Example of a Masonic Funeral Service
2
Courtesy of Rantoul Lodge No. 470, of Rantoul,
Illinois
Worshipful Master: Let us all unite with our Chaplain
in prayer.
Prayer
Chaplain: Unto Thee, O God, Father of all, do we come in this hour
of grief and bereavement. Unto Thee do we send up the cry of our
sorrowing hearts. Thou, who dost mark the sparrow's fall, and number
even the hairs of our heads, look with infinite compassion on our
weakness, and, in this hour of need give the strength which Thou
alone can impart. Standing by the open portals of this house appointed
for all the living, we pray for light — for light to illuminate
the dark path which our brother has trod, for light to drive away
all the shadows of mortality and reveal to our anxious souls those
serene heights of joy and beauty, whither, we trust, our brother
has ascended. As we consign his body to its resting place may we
realize how weak and impotent is every human arm, and trust in Thy
might alone for deliverance from the dominion of death. Grant Thy
sustaining grace to these mourners and bereaved friends. May all
find rest and comfort in Thee, and, relying upon Thine infinite
love, wait in patient hope for death to be swallowed up in victory.
Amen.
RESPONSE (by the brethren): So mote it be.
Worshipful Master: Brethren, we mourn today the
loss of a brother whose spirit has been summoned to the land where
our fathers have gone before us. Again we behold the narrow house
appointed for all the living, and our thoughts turn to the silent
realm, where, in that peace which the world can neither give nor
take away, lie the unnumbered dead. The sunshine and the storm pass
over them and they are not disturbed. Stones and lettered monuments
symbolize the love of surviving friends and convey the silent admonition,
"Seek ye the narrow path and the straight gate that lead unto
eternal life." Again we are called upon to consider the uncertainty
of human life, the absolute certainty of death, and the vanity of
earthly ambition.
Change and decay are written upon every living thing The cradle
and the coffin stand side by side, and it is a melancholy truth
that as soon as live begin to live that moment also we begin to
die. How often the reminders of mortality cross our path.
The funeral bell tolls in our ears, and the mourners go about the
streets; yet how seldom do we seriously consider our approaching
end. We go on from design to design, add hope to hope, and layout
plans for the employment of many years. The messenger of death comes
when least expected, and at a moment which to us seems the meridian
of our existence. What are all the externals of human dignity, the
power of wealth, or the charms of beauty when nature has paid her
just debt? View life stripped of its ornaments, and exposed in its
natural weakness, and we see the vanity of all earthly things save
those which go to the growth and perfection of individual character.
In the grave all fallacies are detected, all ranks are leveled,
all distinctions are done away. Here the scepter of the prince and
the of the beggar lie side by side. Happy, indeed, it for us-and
blessed the agencies which have made it possible-that while our
eyes may be dim with tears as we think of our departed brother,
we may in the sincerity of our hearts, accord to his memory the
commendation of having lived a useful and exemplary life and as
a just and upright Mason.
And now, my brethren, let us see to it, and so regulate our lives
by the plumbline of justice, ever squaring our actions by the square
of virtue, that when the Grand Warden of Heaven shall call for us
we may be found ready. Let us cultivate assiduously the noble tenets
of our profession-Brotherly Love, Relief, and Truth. From the square
learn morality; from the level, equality; and from the plumb, rectitude
of life. With the trowel spread liberally the cement of brotherly
love; circumscribed by the compasses, let us ponder well our words
and actions, and let all the energies of our minds and the affections
of our souls be employed in the attainment of our Supreme Grand
Master's approbation. Then, when our dissolution draws nigh, and
the cold winds of death come sighing around us-and his chill dews
already glisten upon our foreheads-with joy shall we obey the summons
of the Grand Warden of Heaven, and go from our labors on earth to
eternal refreshment in the paradise of God, where, by the benefit
of the pass of a pure and blameless life, and an unshaken confidence
in the merits of the Lion of the tribe of Judah, shall we gain ready
admission into the celestial lodge where the Supreme Architect of
the Universe presides. There, placed at His right hand, He will
be pleased to pronounce us just and upright Masons.
The LAMBSKIN, or white apron, was the first gift of Freemasonry
to our departed brother. It is an emblem of innocence and the badge
of a Freemason. This I now deposit upon the casket. (Deposits it
upon the casket.) We are reminded here of the universal dominion
of death. The arm of friendship cannot interpose to prevent his
coming; the wealth of the world cannot purchase exemption; nor will
the innocence of youth or the charms of beauty change his purpose.
The Master, holding the evergreen in his right hand, continues:
This evergreen is an emblem of an enduring faith in the immortality,
of the soul. By it we are reminded that we have a life within us
that shall survive the grave, and which can never die. By it we
are admonished that we also. like our brother whose remains lie
here before us, shall soon be clothed in the habiliments of death.
Through our belief in the mercy of God we may confidently hope that
our souls will bloom in eternal spring. This, too, I deposit with
our deceased brother.
The Funeral Honors
By direction of the Master, the Secretary will read the Obituary
Roll.
The Master continues the ceremony by saying:
Brethren and friends: From time immemorial it has been the custom
among the fraternity of Ancient, Free, and Accepted Masons, at the
request of a brother, or of his family, to perform the last rites
with the usual ceremonies of the craft. Conforming to this usage
we have assembled, in the character of Freemasons, to offer to the
memory of our brother, this tribute of affection.
The passing of our brother from the cares and troubles of this
transitory existence has removed another link from the fraternal
chain which binds us together. May we who survive him be more strongly
bound in the ties of union and friendship. May we, during the short
space allotted to us here, wisely and usefully employ our time,
and in the interchange of kind and friendly acts mutually promote
the welfare and happiness of each other. Unto the earth we consign
the body of our deceased brother. We trustingly leave his spirit
in the hands of Him who doeth all things well. With those his immediate
relatives and friends, who are most heart-stricken at the loss we
have all sustained, we sincerely, deeply, and most affectionately
sympathize. He who tempers the wind to the shorn lamb looks with
infinite compassion upon the bereaved and sorrowing in the hour
of their desolation. Our Heavenly Father will fold the arms of His
love and protection around those who put their trust in Him.
The Master, extending his hands toward the casket, continues:
Soft and safe be the earthly bed of our brother; bright and glorious
be his rising from it. Fragrant be the acacia sprig which shall
flourish there. May the earliest buds of spring unfold their beauties
over his resting place, and, in the bright morning of the world's
resurrection, may his soul spring into newness of life and expand
into immortal beauty in realms beyond the skies. Until then, dear
friend and brother, until then — Farewell!
As appropriate
Ode
may follow, after which the services will conclude with the
following
Prayer
Chaplain: Almighty God, again we implore Thy blessing
as we turn from this solemn service to the no less solemn duties
of life. We have consigned the body of our brother to its resting
place, and with unfaltering trust we commend his spirit to Thy care.
If we feel that there is one tie less binding us to the earth, may
we also feel that there is another, and a deathless tie, binding
us to heaven. And there shall be no night there. O blessed assurance;
the last farewell spoken, the last sigh breathed, the last cry of
anguish changed into an anthem of immortal joy. In our present grief
we cling to Thy promise that Thou wilt at last wipe away all tears.
Gathering here such fresh experiences of Thy love, catching here
such glimpses of the exceeding glory that awaits us, may we feel
that it is better to go to the house of mourning than to the house
of feasting. May we keep the memory of the virtues of our brother
green and fragrant forever.
And now, O God, we pray for Thy hand to lead us in all the paths
our feet may tread, and when the journey of life is ended may light
from our immortal home illuminate the dark valley of the shadow
of death, and voices of loved ones, gone before, welcome us home
to that house not made with hands, eternal in the heavens, where
no discordant voice shall arise, and all the soul shall experience
shall be perfect bliss, and all it shall express shall be perfect
praise. and love divine ennoble every heart and hosannas exalted
employ every tongue. Amen.
RESPONSE (by the brethren): So mote it be.
The procession will reform in the same order as that in which
it set out and repair to a convenient place and there be dismissed.
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